We must treat the effects by addressing the causes. It is necessary to intervene in origins of the mental disturbances.
Hamlet was absolutely right in advising Horatio that there are more things in heaven and earth than our philosophy ever dreamed of. In fact, our senses are narrow windows through which we see only a fraction of the boundless reality that surrounds us. Aspects of such unnoticed realities, however, interact with our inner motivations in such a way that few are ready to admit.
* For a clarification of terminology used on this website: “the consciousness” (intelligent principle, essence) is asexual, meaning it does not have any sex or gender associated with it. The physical body is the only vehicle of the consciousness that has a gender. Therefore, the term “the consciousness” will be referred to grammatically as “it” and not as “he” or “she”. The same principle applies to its corresponding pronounce (“its”).
The physical body and its corresponding intraphysical consciousness (spirit, soul) exercise a mutual influence on each other that constitutes an interactionist dualism. Thus the brain and the consciousness are in an intense relationship. However, there is supremacy of the consciousness over the body. The physical body, and especially the brain, are significantly shaped by the influence of the consciousness.
A mental disorder originates in the subtle perturbations of the patient’s extraphysical bodies (energosoma, psychosoma, and mentalsoma), and manifests in the physical vessel as a surprising combination of variable and undefined illnesses. The imbalance of the consciousness is germane to the cause of these specific brain disharmonies.
The root cause for the imbalance of the consciousness lies in various problems that may originate in circumstances of past lives as well as negative habits of thinking in the current life. In every sufferer we will always find an indebted intraphysical consciousness striving for its* own redemption. Those consciousnesses changed their physical garments, but are still the same consciential individuals.
For such unfortunate people the physical realm is the only one capable of offering the blessed opportunity of harsh, redemptive suffering. The mental illness compels these most unfortunate debtors to do their work of redemption and expiation, providing them with tough expiatory opportunities here on the earth. Sovereign and infallible cosmoethics laws preside over all our destinies, we are known and examined everywhere. The earth is presently a harsh, dolorous battlefield.
The persistent negative influences of extraphysical illness-causing consciousnesses (called “intrusion”), or trauma experienced in previous lives are considered etiological to mental disorders, in association with psychosocial and biological factors.
Intrusion (the persistent action that a disturbed extraphysical consciousness (intruder) exerts over an individual) is the most common component to the causes of mental disturbances. These harmful influences can happen when an intruding extraphysical consciousness exacerbates negative feelings and thoughts in the patient through a kind of telepathy.
Intrusion ultimately originates in the moral imperfections of the patient (including in previous lives). As effect always follows cause, if the latter is not found in this life, it must be in preceding life, that is, it must be in a previous existence.
The patient’s own negative feelings, thoughts, and behavior allow the intruding extraphysical consciousness to mentally tune into the individual, as well as make the patient accept its influence. The intruder is motivated most of the time by a vengeful feeling against the victim, or by common addiction(s) or common psychological state. However, it is important to emphasize that the person can choose to accept or reject the intruding influence, i.e. the subject has the free will to follow the intruder’s suggestions or not. The more a patient accepts the intruder’s influence, the stronger the consciential tie between them, making the intrusion more severe. In the most severe cases, the patient may entirely lose his or her capacity for self-control.
A wicked extraphysical consciousness can, through persistent induction, cause neurocommunication disturbances and, consequently, the deficiency of these substances, such as dopamine, endorphins, cerebrins, and many others, depending upon the induction’s intensity and its duration that this disturbance occurred.
The extraphysical consciousnesses have primary agency in almost all cases of illness (especially in schizophrenia or other psychotic states, since one’s own consciousness has been subdued by an intruding extraphysical consciousness or consciousnesses).
Usually, when insanity breaks out, intrusion also comes into the picture, because of the link that keeps both intraphysical (incarnate) and extraphysical (discarnate) people connected through the records of an invisible cosmoethical ledger where common failures and serious debts are to be balanced by the law of cause and effect.
There is indeed physiological distress that results from the chemical reaction of the brain, hereditary causes, or the progressing diseases and its scars, as well as exogenous distresses like stress, anxiety, socio-economical problems, traumas and losses, but all this because the consciousness owes to the supreme codes of cosmoethics.
Repressed hatred if not diluted with love, causes physical and mental diseases.
In the top picture we see three sick beings there: one in the flesh and two other outside of it. The brains of all three of them are compromised and completely attuned to each other. The brains of both extraphysical consciousnesses are subject to illness too. The suffering intraphysical consciousness isn’t aware of its intruders’ present due to the circle of coarse vibrations in which it* keeps himself. Thoughts that belong to intruders are obviously living in the consciousness of the sufferer. Troubles and sentiments are being exchanged between them with mathematical precision. It is astonishing to watch the flow of their shared consciential vibrations.
Intrusion is an acid burning the delicate consciential components and producing tormenting mental problems.
Let’s sum up some of the facts mentioned above.
Intrusion is characterized by the action of inferior extraphysical consciousnesses (intruders) upon the human (intraphysical) consciousness. In many sources, this process is categorized by three degrees. In the first degree the consciential infestation (intrusion) reaches the intraphysical consciousness causing mental disturbances; in the second degree, it extends to the centers of affectivity and of will, affecting the feelings and the psychomotor system, leading the intruded person to manifest strange attitudes such as nervous gestures and tics; in the third degree it affects the actual consciential essence of the victim, unchaining hallucinatory processes.
The causes of intrusion are the result of some factors, among which the most frequent are: problems of previous intraphysical existences, vicious trends, extreme egoism, unmeasured ambitions, aversion to certain people, hatred, feelings of revenge, frivolity, exaggerated vanity, attachment to earthly values and so on. These dispositions of the person attract similar extraphysical consciousnesses (intruders) that envelope the intraphysical consciousness and are accepted by it* as invisible companions. The intruding extraphysical consciousnesses are not the only culprits of the intrusion. Generally the greater culpability lies in the victim.
In the picture below the invisible extraphysical consciousnesses (either benevolent/good or malevolent/evil) walk among us all the time, completely imperceptible to the human eye. Click this picture to see what the intraphysical consciousnesses (which we all are) see in the same place at the beach.