IN A SINGLE WORD, WHAT IS A CURE FOR MENTAL ILLNESS?
The answer is – VIRTUES.
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Uproot all vices from your spirit and plant all virtues in their place. The most effective (in regard to reducing one’s suffering) meritorious actions are those that are unusual, uncommon, high-minded. All the virtues have their roots in the act of giving – great, sacrificial, altruistic contributions.
Without the presence of temptation, the virtue does not appear (e.g., suffering is a path to show or obtain patience).
Wisdom is a vertical achievement. Intellectual knowledge, a sophisticated mind and acquisition of culture, are all horizontal achievements. Only vertical achievement is responsible for the accurate discernment of how to act in process of healing (or helping others to heal) mental disorder. The enlightened and profound sentiment of love becomes the great vertical of the healing process.
Scientifically speaking, the universal cure for mental disorders is HOLOSOMATIC HOMEOSTASIS or the integrated, healthy, harmonic state of the holosoma.
Conscientiotherapy is the subdiscipline of conscientiology that studies the treatment, alleviation and remission of mental disturbances of the consciousness, through resources and techniques derived from addressing the “entire” consciousness, in its pathologies and parapathologies.
WHAT ARE THE CONSEQUENCES OF SPIRITS’ ACTIONS IN LAMENTABLE PROCESSES OF OBSESSION THAT CAUSES MENTAL ILLNESS?
Acting psychically on the victim’s mind, the spiritual being establishes a parasitical exchange. In that, the spirit telepathically transmits the victim one’s clichés of terrifying images. The latter settles down and becomes living and threatening scenes that find resonance in the deep unconscious of the victim, where the reincarnatory experiences are stored. That produces mental confusion and induces panic which bursts uncontrollably and generalized. In that moment, the incorporation of the invader happens in one’s mental residence. The spiritual being begins to control the victim. The invader submits one’s victim to one’s cruel induction.
In the present society, this mediumistic psychopathology grows dreadfully, thus, demanding serious studies and careful researches.
Liberating therapies are based on (1) the patient’s moral transformation; (2) the guidance of the agent; and (3) the utilization of resources such as meditation, prayer, and dignifying and benevolent action.
When the aggressor’s psychological mediation is prolonged, it somatizes physiological disturbances that eliminate noradrenaline in the patient’s central nervous system. That requires a simultaneous specialized psychiatric therapy which becomes urgent so that determined chemical substances are prescribed to the patient in order to re-establish one’s physiological equilibrium.
By means of healthy attitude of respect to others, the individual prevents oneself from pernicious interference that comes from disturbing spirits. The latter are the patients’ past lives adversaries who are entertained with the perverse action. This is the root of innumerable sufferings that happen among humanity.
Death of the body does not represent the destruction of life. Once established that, then, the Deep Self – the essence of the being – vitalizes oneself and continues on his conquests and limitations, strength and weakness. Therefore, it becomes easy to establish the occurrences that happen as consequences of the interchange that elapses from psychological and moral affinities.
Thus, fear needs adequate canalization. And, panic disorder demands that one verifies its roots and submits it to competent care. Both are subject of recuperation from the vicious psychological phenomena to which the individual adapts oneself, despite the sufferings.