Patient

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Prince William, Kate Middleton, and Prince Harry are working together to eliminate stigma around mental health.

Mental health conditions are indiscriminate, they can happen to anyone, including the royal elite (e.g., Prince Harry: I have probably been very close to a complete breakdown on numerous occasions …)

“I hear and see horrible things, things no one else can see.” They have no idea of what is wrong with them.

They’re scared beyond definition. Their palms are sweaty.

Hunted by untold inner troubles, people suffering from intrusion (mostly extraphysical) have been deplorably overlooked by conventional psychiatrists and psychologists who, stubbornly attached to their materialistic paradigm, deny the presence of extraphysical consciousnesses as intruding personalities in the roots of many mental illnesses.

There are intrusion and sufferers from intrusion only because there are karmic debts demanding reparation. Every intrusion is, therefore, a moral problem in which the intraphysical consciousness got entangled because of its deliberate disrespect of the ethical, legal, and spiritual aspects of life. Nobody can escape a guilty conscience; wherever the debtor is, there is also the debt and the collector. It is the law!

In the fulcrum of every intrusion lies the imperative need for settlement between debtor and collector. Undoubtedly, the Divine Law has many ways to reach those who infringe its supreme codes. Because of this it is not absolutely necessary that offender and victim are confronted and that the latter demand reparation. If it had to be so, the natural order of things would be reversed and the vicious circle of debt-collection-debt would culminate in a disintegration of the moral balance. Since every fault represents a disturbance of the general harmony – regardless of the particular individuals involved – it is to this general harmony that the transgressors are called back. However, because of the special conditions that bind together the persons involved in a same problem, the extraphysical consciousnesses usually return to the same place where they once failed, and are reunited so that through forgiveness and love they may retrace their steps and take up the interrupted journey, providing one another with the means needed for the reparation which will lead to happiness.

But because most extraphysical consciousnesses are still immersed in primitive emotions which seem to them more pleasant than noble ones, they sometimes become confused and are deceived by the false idea that they can take justice in their own hands; in doing so they fail and, in their turn are caught by Divine Justice.

When an extraphysical consciousness is physically born again (reincarnates), it brings with itself – in the form of strong subtler bodies’ matrixes – whatever it will need to carry on its evolution. Such coded programs fix themselves in the tissue that will form the material structure the consciousness will use to be able to meet its needed trials and expiations.

The moral imperfection of the suffering consciousness from intrusion is often an obstacle to its own liberation.

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If, however, due either to indifference or for mere pleasure, the intraphysical consciousness chooses the pathways of futility, or stagnates in indolence, in due course it will automatically activate a warning mechanism which will disturb its health, and by means of a psychic attunement to the molecular maladjustment of the physical body, create the favourable conditions for the vaccine-germs in the body to proliferate and give rise to this or that disease.

In some other cases, because the resources the extraphysical consciousness brought to its physical rebirth – in the form of vitalizing energies – were not properly renewed, but on the contrary were wasted, the inner reserves burst and the consequent lowering of the vibratory range throws the invigilant intraphysical consciousness into another evolutionary sphere, and it then attunes to vicious, persecuting, or wicked intruders thus starting long intrusion processes.

In other mental derangements the disharmony – which starts in the very beginning of the physical rebirth – continues little by little, wearing off the stored specific energies and predisposing the intraphysical consciousness to the crisis that will lead to neurosis, psychosis, or to the many forms of mental imbalance throwing it into the cruel and narrow corridor of madness.

Experiments carried out by Dr. Ladislau von Meduna, at the Interacademic Center of Psychiatric Research of Budapest, detected fundamental differences between the brain of an epileptic person and that of a schizophrenic one, and proved that the two illnesses cannot coexist. Therefore, in the very beginning of its physical rebirth the intraphysical consciousness imprints in the encephalon the karmic conditions needed for it to repay its debts to the Cosmic Conscience. However, in its effort towards inner cosmoethical renewal – since every good or bad physical and mental condition comes from within – the intraphysical consciousness can restore the cellular structure, exception only when it is within an expiatory process.

When madness seizes a person, it is because the intraphysical consciousness possesses in itself the favourable conditions for its manifestation. The predisposition to this or that particular state is inherent in it. Outside agents like the manifold moral traumas complexes, and repressions – which are responsible for its breakout – had already been planted in the individual’s physiological and psychological constitution. This way the intraphysical consciousness will be forced to meet his duty.

There are, of course, more complex causes of madness, but all of them are connected with the law of “cause and effect”. This is why the teachings contained in the Conscientiology are so excellent. Supported by the most effective preventive psychotherapy, and based on wise and valuable optimistic concepts, they invite us to harmony and cordiality; and if we accept the invitation and live by them, we will achieve self-balance and cosmoethical renewal thus accomplishing the main objective of physical rebirth: to attain happiness.

In extraphysical intrusion the intraphysical consciousness is also the agent of its own cure. It is obvious that it will need the charitable cooperation of someone who will help it awaken to a new vision of things and of the life along which it is progressing; but one should not transfer to mentors, helpers, or healers in general the total responsibility for the results of the treatment of intrusion. It is true that some temporary cures can be obtained without the patient’s cooperation, but these can be considered as additional concessions from God. The problem, however, will return later, unexpectedly, when the debtor (intraphysical consciousness) should be better prepared to accomplish its moral and spiritual adjustment to Divine Law.

Therefore, the sufferer from intrusion, even the one under the most severe stage of subjugation, must be enlightened by means of luminous messages sent to its subconscious by efficient mentoring, encouraging the cosmoethical awakening on which its self-renewal will depend. We must both counsel the intruder – the extraphysical parasite, and enlighten the host – the intraphysical consciousness who yields to the invading extraphysical consciousness – so that the latter may offer its personal contribution to the cure, rising itself up morally and cosmoethically and, consequently enlarging its vibrational dimension which will place it in a higher vibratory range, free from the inferior influence of the lower ranges. Once in this new position, it will be able to help both itself and those who were left behind, marching along side by side with them, like a generous benefactor, a bearer of the blessings of health and hope.

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