Patient

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Prince William, Kate Middleton, and Prince Harry are working together to eliminate stigma around mental health.

Mental health conditions are indiscriminate, they can happen to anyone, even the royal elite (e.g., Prince Harry: I have probably been very close to a complete breakdown on numerous occasions …)

“I hear and see horrible things, things no one else can see.” They have no idea of what is wrong with them.

They’re scared beyond definition. Their palms are sweaty.

Hunted by untold inner troubles, obsessed people have been deplorably overlooked by most psychiatrists and psychologists who, stubbornly attached to their materialistic outlook, deny the presence of discarnate entities as intruding personalities in the roots of several mental diseases.

There are obsession and obsessed only because there are spiritual debts demanding reparation. Every obsession is, therefore, a moral problem in which the Spirit got entangled because of his deliberate disrespect of the ethical, legal, and spiritual aspects of life. Nobody can escape a guilty conscience; wherever the debtor is, there is also the debt and the collector. It is the law!

In the fulcrum of every obsession lies the imperative need for settlement between debtor and collector. Undoubtedly, the Divine Law has many ways to reach those who infringe its supreme codes. Because of this it is not absolutely necessary that offender and victim are confronted and that the latter demand reparation. If it had to be so, the natural order of things would be reversed and the vicious circle of debt-collection-debt would culminate in a disintegration of the moral balance. Since every fault represents a disturbance of the general harmony – regardless of the particular individuals involved – it is to this general harmony that the transgressors are called back. However, because of the special conditions that bind together the persons involved in a same problem, the Spirits usually return to the same place where they once failed, and are reunited so that through forgiveness and love they may retrace their steps and take up the interrupted journey, providing one another with the means needed for the reparation which will lead to happiness.

But because most Spirits are still immersed in primitive emotions which seem to them more pleasant than noble ones, they sometimes become confused and are deceived by the false idea that they can take justice in their own hands; in doing so they fail and, in their turn are caught by Divine Justice.

When a Spirit reincarnates, he brings with himself – in the form of strong perispiritual matrixes – whatever he will need to carry on his evolution. Such coded programs fix themselves in the tissue that will form the material structure he will use to be able to meet his needed trials and expiations.

The moral imperfection of the obsessed person is often an obstacle to his own liberation.

If he devotes himself to good and consequently attains moral worth, he will disarticulate the conditioning factors of the imposed programs of suffering and re-establish the harmony in the psychosomatic centers.
These will then generate balanced agglutinating vibrations which WILL FIX THEMSELVES IN THE PHYSICAL BODY AS HEALTH, PEACE, AND JOY.

If, however, due either to indifference or for mere pleasure, the Spirit chooses the pathways of futility, or stagnates in indolence, in due course he will automatically activate a warning mechanism which will disturb his health, and by means of a psychic attunement to the molecular maladjustment of the physical body, create the favourable conditions for the vaccine-germs in the body to proliferate and give rise to this or that disease.

In some other cases, because the resources the Spirit brought to his incarnation – in the form of vitalizing energies – were not properly renewed, but on the contrary were wasted, the inner reserves burst and the consequent lowering of the vibratory range throws the invigilant Spirit into another evolutionary sphere, and he then attunes to vicious, persecuting, or wicked entities thus starting long obsession processes.

In other mental derangements the disharmony – which starts in the very beginning of the incarnation – continues little by little, wearing off the stored specific energies and predisposing the Spirit to the crisis that will lead to neurosis, psychosis, or to the many forms of mental imbalance throwing him into the cruel and narrow corridor of madness.

Experiments carried out by Dr. Ladislau von Meduna, at the Interacademic Center of Psychiatric Research of Budapest, detected fundamental differences between the brain of an epileptic person and that of a schizophrenic one, and proved that the two diseases cannot coexist. Therefore, in the very beginning of his incarnation the Spirit imprints in the encephalon the karmic conditions needed for him to repay his debts to the Cosmic Conscience. However, in his effort towards inner spiritual renewal – since every good or bad physical and mental condition comes from within – the Spirit can restore the cellular structure, exception only when he is within an expiatory process.

When madness seizes a person, it is because the Spirit possesses in himself the favourable conditions for its manifestation. The predisposition to this or that particular state is inherent in him. Outside agents like the manifold moral traumas complexes, and repressions – which are responsible for its breakout – had already been planted in the individual’s physiological and psychological constitution. This way the Spirit will be forced to meet his duty.

There are, of course, more complex causes of madness, but all of them are connected with the law of “cause and effect”. This is why the teachings contained in the Spirits’ Doctrine are so excellent. Supported by the most effective preventive psychotherapy, and based on wise and valuable optimistic concepts, they invite us to harmony and cordiality; and if we accept the invitation and live by them, we will achieve self-balance and spiritual renewal thus accomplishing the main objective of reincarnation: to attain happiness.

In spiritual obsession the patient is also the agent of his own cure. It is obvious that he will need the charitable cooperation of someone who will help him awaken to a new vision of things and of the life along which he is progressing; but one should not transfer to Counselors, healers, or mediums in general the total responsibility for the results of the treatment of obsession. It is true that some temporary cures can be obtained without the patient’s cooperation, but these can be considered as additional concessions from God. The problem, however, will return later, unexpectedly, when the debtor should be better prepared to accomplish his moral and spiritual adjustment to Divine Law.

Therefore, the obsessed, even the one under the most severe stage of subjugation, must be enlightened by means of luminous messages sent to his subconscious by efficient counseling, encouraging the spiritual awakening on which his self-renewal will depend. We must both counsel the obsessor – the spiritual parasite, and enlighten the host – the incarnate entity who yields to the invading entity – so that the latter may offer his personal contribution to the cure, rising himself up morally and spiritually and, consequently enlarging his vibrational dimension which will place him in a higher vibratory range, free from the inferior influence of the lower ranges. Once in this new position, he will be able to help both himself and those who were left behind, marching along side by side with them, like a generous brother, a bearer of the blessings of health and hope.
mental-obsession

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